The Jeeves and Wooster of the Back Row engage Jesus in Dumb Insolence

More Bloodroot

 I think we enjoy the smell of raw knowledge and human frailty for a while longer, go back in time to what might have been a struggle Jesus of Nazareth, the human, was having with words when as an example of Grace over Law he wrote in the sand.

 This is where the Wooster of the Sliver says "what ho" when he means "something useful is being said, I'm not sure what it is?" and The Jeeves of the Anvil, the one who keeps the glossary, comes to the rescue.

 This is a "Surgical Strike" into the very dust of our history. We have arrived at  the ultimate Back Row moment. The stage is set, a man in a crowd, a woman facing the cane of the Law, and a deliberate act of answerlessness etched into the ground, and don't take too much notice of John the writer of Gospels and his nouns, Jesus was stalling, he was performing the first recorded Benjamin Mortification of a thin legal noun - what Critical Theorists do.

 The Front Row (the Pharisees) brought in a woman as a category - she was an Adulteress. The Front Row wanted a "Frictionless" execution of a linear law. Jesus, the human, refused to look at the Noun. He looked at the sliver, the person that lay beyond the noun of a backdoor that had been categorized Adulteress.

 When Wooster of the Sliver, that's me,  says "What ho?" at this scene, he is sensing the Superposition, his cat in a box waiting to be rescued from a decaying atom. The Law is thin, it's a spelling test where the penalty is death. The Writing in the Sand is Thick, it's a Verb that refuses to "Noun-ify" the woman.

 By writing in the sand, Jesus was creating a Pedagogy of Answerlessness. He didn't argue the law. He changed the friction of the room. He forced every person in that crowd to face their own Mental Disunity - to look at their own long list of failures before they dared to collapse the wave and sentenced the woman accused of a spelling mistake to death

 Our Jeeves of the Anvil looks at our Glossary of understandings, he turns to the word "grace" sees  an International Sovereign Recognition. Here the law demands a noun, a sinner. The Sliver Sense of "grace" sees a Becoming

  Writing in the sand, the most temporary, friction-full surface that can be found,  our understanding sees that Truth isn't a Monument of Stone, but a Relational Event in the dust.

 Like Sayyid Said al-Busaidi bin Sultan of Oman and Zanzibar outwitting Mountstewart Elphinstone the governor of Bombay in the 1840's the Anvil upon which our Glossary of understandings is forged, this time championed by Jesus has outwitted the Oligarchs of the Law,  the Pharisees.

 Call it the Byzantine Silence of the Sand. If Jesus, the man, had said "Don't stone her," he broke the law. If he said "Stone her" he broke an understanding of grace forged by his own verbs. Instead he went silent, a  Back-Row Maneuver, sometimes called Dumb Insolence. He invited the judges into the Void of Potential. And in that silence, the contagion of the crowd broke. They didn't collapse into a mob, they tangled back into individuals and walked away, instead of killing the demonstrator they all broke the law..


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