Moon. 9.32 am US Eastern Standard Summer Time
In my opinion Religion can be thought of as Motive Management in an Eternal Department overseen by a Taoist Celestial Master. The system has to be flexible enough to maintain a willing commitment without losing sight of a profit defined in terms of a genuinely and acceptably sensible future rather than a series of threats.
Let's look at where the Baptists are, and here I'll risk the hay-baler and declare that the Baptists were an English speaking reaction to Calvinist Extremism that arrived in England via the Arminianist Interpretations of Jacobus Arminius, an understanding that was blossoming in the the early 1600's in the Netherlands. A Golden Age for the Dutch.
"Sounds like an extremist minority opinion!"
Calvinists have, or in the 1500's had, their five point plan, or TULIP, to guide them through the vicissitudes of such things as earthly election seasons.
T is for Total Depravity - Adam and Eve sinned, there is no hope in any of us people, so just remember that!
U is for Unconditional Election - For Calvin, God chooses individuals for salvation based solely on His sovereign good pleasure. It has nothing to do with foreseen or preordained human faith, merits, or good works.
L is for Limited Atonement - Christ died specifically for the elect, not for everyone.
I is for Irresistible Grace - Because there is no hope in us people, God through the Holy Spirit works a miracle to put a person's soul back together before he or she is even able to become a believer. Once the Holy Spirit has done the work, there's no rejecting your soul, you might sell it, but you can't have it removed. Then, if you don't behave in a willing, able, sufficiently grateful, soul-worthy manner, you need to remember that having a soul isn't and never will be a free pass into heaven.
P is for Perseverance of the Saints - God doesn't make mistakes. Those who God has truly saved, not the heavenly equivalent of a clerical error that sent the Holy Spirit to regenerate the wrong soul, they will be Believers to the end, they cannot lose their salvation. They have to chose salvation. They have to be motivated. They have to ignore the devil.
"Parts of that sound a little bit mean."
"Karl Marx would have agreed with you. He thought it mean and unsustainable."
A Dutch Theologian called Jacobus Arminius wrote several critiques of John Calvin's thinking. Calvin was clearly a dangerous fanatic and time came for the Reformations most ardent reformers to have a synod, they chose a place named Dort to formally call a spade a spade, do away with paddling around, collect the nuts and bolts and sort stuff out.
One of the upshots of the meeting at Dort was the realization that Calvin's Five Points, his entry level set of convictions for his supporters, once written down and signed for revealed what many thought a horrifying failure to grasp most of the New Testament.
Fortunately The Synod at Dort also had a chance to have a strong look at Jacobus Arminius' critiques of Calvinist thought and they came up with a theological comprehension which modified and expanded upon Calvinism and produced an understanding called Arminianism.
The Arminiasts had their own five point program that addressed their disagreement with Calvinists on the three subjects of Human Free Will, Grace of God, and Salvation.
Conditional Election: God predestines individuals to salvation based on His foreknowledge of who will freely choose to believe in Christ, rather than by an unconditional decree from on high. In other words, God looks at you mewling a puking and because he already knows everything there is to know he is able to decide whether you'll believe that his only son Jesus Christ was born of a virgin and rose from the dead. This Calvinist thinking pattern had to be agreed upon because God knows everything. The however comes next in the idea of unlimited atonement.
Unlimited Atonement. For those in doubt "atonement" is church speak for "making amends." For Jacobus Arminius the ultimate atonement was Christ’s death on the cross, God the Son making amends for some of his father's many flaws and for some of the less than polite things he did to us people in his rather needy efforts to get us to respect him. But, and this is very typical of the One God, while the saving benefit for humanity by Jesus' crucifixion was there for everyone, it was only ever given to those who "exercise faith." An ill-define term as any Baptist will endeavor to tell you
Prevenient Grace: This is another important difference with Calvin's understanding of a chosen few. Prevenient is a way for the Pulpit to say that Grace comes first not after twelve dozen twirls around a catwalk. We people when we come into the world are already fallen, sinful and totally depraved, just awful. All the same, God's Prevenient Grace is given to all people so they can overcome their spiritual deadness and are awake enough to freely respond to the gospel, the Word, or the Message or the Good News. The operative words here are "Freely Respond."
Resistible Grace: This too is a big difference for the followers of Arminianism, we people have genuine free will and in our purview we are able, of our own free will, to accept or reject God's offer of saving grace.
Finally, the fifth point of clarification, is Conditional Salvation or Perseverance and Loss. True believers are called to persevere and remain in Christ. That much was and probably still is certain. But when something like this list of five Arminianist points was presented to the Dutch equivalent of the Parliament or House and Senate, there were disputes about whether a believer who willing chose to suddenly misbehave or was discovered behaving in a disgracefully ungodly manner could fall away, lose his earned salvation and have to rot in hell.
The Dutch Arminiast disagreements with Calvinism set a bonfire under three English speaking males. They were John Smyth, Thomas Helwys and a man called John Murton, English religious reformers all of them. Unlike John Locke and other Calvinist Liberals hell bent on individual responsibility and limited entry into heaven, these three religious reformers had during their time on earth engaged more closely with the Beatitudes than for example with Genesis and the Lot conundrum (19), Deuteronomy (29), a goodly number of Psalms, Isiah (30 and 34), Ezekiel (38) ...... there are not shortage of Historical accounts of the old testament God in action.
The point of it all for Baptists, when and if you were baptized you had to know what was happening and why it was happening, otherwise it had nothing to do with free will. If god in three persons were decent sort of chaps, if they meant us to have free will, they meant us to willing participate and to willingly participate you had have some clue what Grace was, and you had to agree that in a participating and responsible society of individuals salvation was a worthy pursuit.