Whitehead's Drops of Experience and Bergson's understanding of Duration are ideas in what's subtitled Process Philosophy. The world, the universe and consciousness isn't one great big lump, expanding or otherwise, it's a happenstance that should be grasped as a moment by moment. Each moment appears, becomes real and then is gone. For Whitehead, who was a mathematician, the gone becomes available data. For Bergson, who was a Frenchman with the heart of a poet, the gone goes to memory where it remains in the consciousness, what Bergson thought of as a thickening of duration. For both men, whether it was a Drop of Experience, or a Thickening, the moment of appearance as it becomes real, this moment of coming into existence, is for Bergson, a creative moment, hence the title of one of his books, Creative Evolution. For Whitehead, this moment of coming into existence was unique, if you prefer, for Whitehead, it was a new number never before seen and therefore wonderful in every way. Both men saw the past as an information set available to the moment of making real, and by real nowhere is there a suggestion that real refers to anything outside the minds capacity to perceive and interpret the world and its universe. Why do we care? Because a mathematician called Penrose has played with the math in a circular understanding of the entropy, the order and disorder within our expanding universe, and has addressed the possibility that as total entropy becomes increasingly random, disordered, everything cools down, no mass, a few black holes dotted around, a moment when time herself will slow. The question: Does time stop? Not really. According to Penrose, a mathematician with the soul of a poet, who's not afraid to use the English Language, when time slows to a point the Universe forgets what it is and in that moment of forgetting it becomes the beginning of the next universe.
Showing posts with label Whitehead. Show all posts
Showing posts with label Whitehead. Show all posts
Mathematicians, Poets, Time and Becoming.
Roger Penrose Oct 2011 at the Science Festival in Genoa Italy
Labels:
Bergson,
Roger Penrose,
time,
Whitehead
Whitehead's "Drops of Experience."
Path as insight
What's the difference between a Narrative and a Theory? A narrative is a sequence of events, people, emotions, a happy ever after until Trey dies from eating a bad shrimp on the honeymoon. For pedants a narrative has to have a beginning, a middle and an end. A theory is an explanation for why something happens. A theory has to be testable, otherwise it might just as well be a narrative. The criticism brought against both Whitehead and Bergson is that the metaphysics of their Process Philosophy was more like a narrative than it was anything like a testable theory. In a very real way, the Book of Genesis is a narrative, it's not a theory. In their understandings both Alfred North Whitehead and Henri Bergson made a connection between matter and consciousness. Whitehead's metaphysics has been called the Philosophy of Organism, he suggests that reality isn't a bunch of substances and objects, it's not stuff, it's a series of interconnected dynamic processes, it's the "drops of experience" constantly becoming that make up the universe. Whitehead's been praised for doing away with the mind body duality and he's been accused of coming up with a jumble of ill defined, incomprehensible words, such as "actual occasion," "prehension," and "concrescence." In the end the thing to understand is his claim that every actual occasion has a form of subjective experience. Excited? Me to.
Labels:
Actual Occasion,
Drops of Experience,
Whitehead
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